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Australian author [[James Clavell|James Clavell’s]] novel '''''Shōgun''''' (1975) begins at the start of 17th century [[feudal Japan]], fictionalizing incidents and personages effecting the [[Edo period|Edo Period’s]] advent. It is also the first chronologically placed book in Clavell’s epic six volume [[Asian Saga]]. In 1990 it had sold 15 million copies worldwide. For adaptations there have been two TV miniseries (1980, 2024) and a [[Shōgun: The Musical|stage musical]], as well as a board game and three computer games.
'''''Shōgun''''' (1975) is a historical fiction novel by Australian author [[James Clavell]]. It is the first novel published, as well as the first chronologically set, in his [[Asian Saga]]. By 1990 it sold worldwide 15 million copies.

It is a telling of events immediately prior to the advent of the [[Edo period]]. It is the first novel published, as well as the first chronologically set, in his [[Asian Saga]]. By 1990 it had sold 15 million copies worldwide. It has been adapted into two TV miniseries (1980, 2024) and a stage musical, ''[[Shōgun: The Musical]]''. In addition, three video games and a board game have been produced.


==Premise==
==Premise==
Set almost completely in the months prior to the pivotal [[Battle of Sekigahara]] of 1600 that helped usher in the Edo Period, ''Shōgun'' details how Lord Toranaga, loosely based on ''[[daimyō]]'' [[Tokugawa Ieyasu]], set the stage to become [[Shogun|shogunate]] through early moves coinciding with and facilitated by a newly arrived English sailor [[John Blackthorne]], broadly patterned after the Japanese exploits of a true person, [[William Adams (sailor, born 1564)|William Adams]]. The novel begins with Blackthorne's unceremonious nautic arrival and quick capture in [[Izu, Shizuoka|Izu]], starting an odyssey taking him through [[Anjirō|Anjiro]], [[Mishima, Shizuoka|Mishima]], [[Osaka]], [[Edo|Yedo]], and [[Yokohama]]—but never away from Japan—as he rises to [[Samurai]] and ''[[Hatamoto]].''
Set in [[feudal Japan]], months before the pivotal [[Battle of Sekigahara]] of 1600 helped usher in the Edo period, ''Shōgun'' details how Lord Toranaga, loosely based on ''[[daimyō]]'' [[Tokugawa Ieyasu]], set the stage to become [[Shogun]] through early moves coinciding with and facilitated by a newly arrived English sailor [[John Blackthorne]], broadly patterned after the Japanese exploits of [[William Adams (sailor, born 1564)|William Adams]]. The novel begins with Blackthorne's arrival and capture in [[Izu, Shizuoka|Izu]], starting an odyssey taking him through [[Anjirō]], [[Mishima, Shizuoka|Mishima]], [[Osaka]], [[Edo]], and [[Yokohama]] as he rises to [[Samurai]] and ''[[Hatamoto]]''.


==Plot ==
==Plot ==
At the end of long unfortunate voyage claiming many lives, including its captain, the Dutch ship ''Erasmus,'' which has been secretly instructed to use piracy and the forging of military alliances to disrupt and take over Portugal’s lucrative East Asian trade, is marooned in Izu’s peninsular harbor.
At the end of long unfortunate voyage claiming many lives, including its captain, the Dutch ship ''Erasmus'', which has been secretly instructed to use piracy and the forging of military alliances to disrupt and take over Portugal's lucrative East Asian trade, is marooned in Izu's peninsular harbor.


The first Northern Europeans to reach Japan, the surviving Dutch crew and English pilot Blackthorne are imprisoned by Izu’s ''[[daimyō]]'' Yabu who seizes the “barbarian” ship’s records, armaments and coin. A spy reports the ship to Yuba’s liege Toranaga, Lord of the [[Kantō region|Kwanto]] and president of the Council of Regents. Seeing the ship as an advantage against his chief rival in the Council Lord Ishido, Toranaga immediately dispatches his commander in chief General Toda 'Iron Fist' Hiro-matsu via galley to claim the ship, its contents and its crew. Of the ''Erasmus‘'' crew, only Blackthorne is aboard for Hiro-matsu’s return to Osaka.
The first Western Europeans to reach Japan, the surviving Dutch crew and English pilot Blackthorne are imprisoned by Izu's ''[[daimyō]]'' Yabu who seizes the "barbarian" ship's records, armaments and coin. A spy reports the ship to Yuba's liege Toranaga, Lord of the [[Kantō region|Kantō]] and president of the Council of Regents. Seeing the ship as an advantage against his chief rival in the Council Lord Ishido, Toranaga dispatches his commander-in-chief General Toda "Iron Fist" Hiro-matsu via galley to claim the ship, its contents and its crew. Of the ''Erasmus''{{'}} crew, only Blackthorne is aboard for Hiro-matsu's return to Osaka.


In Osaka Toranaga privately questions Blackthorne while a Portuguese Jesuit dutifully and accurately translates despite the Protestant making negative and devisive comments about the Jesuits and Portuguese traders. As Toranaga realizes the extent of Christian divisions, Ishido suddenly appears to see the barbarian he was not to know of. The interview quickly ends.
In Osaka, Toranaga privately questions Blackthorne while a Portuguese Jesuit dutifully and accurately translates despite the Protestant making negative and divisive comments about the Jesuits and Portuguese traders. As Toranaga realizes the extent of Christian divisions, Ishido appears to see the barbarian he was not to know of. The interview ends.


To sequester Blackthorne from Ishido, Toranaga imprisons him. While confined a Franciscan friar and inmate teaches Blackthorne rudimentary Japanese and relates the Island’s current political dynamics. He also reveals how collusions between Portuguese traders and Jesuits over the [[silk trade]] have made the Portuguese Crown huge profits. Ishido’s men try to steal the Englishman from jail, but they are intercepted by Toranaga’s men who instead deliver him to their lord’s Osaka compound.
To sequester Blackthorne from Ishido, Toranaga imprisons him. While confined, a Franciscan friar and inmate teaches Blackthorne rudimentary Japanese and relates Japan's current political dynamics. He reveals how collusions between Portuguese traders and Jesuits over the [[silk trade]] have made the Portuguese Crown huge profits. Ishido's men try to steal the Englishman from jail, but they are intercepted by Toranaga's men who instead deliver him to their lord's Osaka compound.


Toranaga’s subsequent questioning of Blackthorne is translated by Lady Toda Mariko, a Catholic educated by Jesuits who professes loyalty and obedience only to Toranaga, not her church. Mariko faithfully translates as Blackthorne tells an offended Toranaga of how the Pope had assigned Portugal [[Treaty of Tordesillas|the right to claim Japan and East Asia]] as its territory in return for propagating Catholicism in the region.
Toranaga's subsequent questioning of Blackthorne is translated by Lady Toda Mariko, a Catholic educated by Jesuits who professes loyalty and obedience only to Toranaga, not her church. Mariko faithfully translates as Blackthorne tells an offended Toranaga of how the Pope had assigned Portugal [[Treaty of Tordesillas|the right to claim Japan and East Asia]] as its territory in return for propagating Catholicism in the region.


The night before the Council of Regents meets, a mysterious rampaging assassin seeded in Toranaga's household for years as a maid fails to kill her target Blackthorne. The Council does meet, but it goes badly for Toranaga who resigns to avoid a Council’s order to commit [[seppuku]]. Still unsafe, Toranaga and a handful of his court secretly escape with the critical aid of some antics from Blackthorne. To clear Osaka’s [[blockaded]] harbor, Toranaga reluctantly surrenders Blackthorne to the Jesuits in return for the Portuguese firing canon. However, a Portuguese pilot owing Blackthorne for saving his life during their earlier voyage to Osaka, throws him overboard to swim and board Toranaga’s galley then safely en route to Anjiro.
The night before the Council of Regents meets, a mysterious rampaging assassin seeded in Toranaga's household for years as a maid fails to kill her target Blackthorne. The Council does meet, but it goes badly for Toranaga who resigns to avoid a Council's order to commit [[seppuku]]. Still unsafe, Toranaga and a handful of his court secretly escape with the critical aid of some antics from Blackthorne. To clear Osaka's [[blockaded]] harbor, Toranaga reluctantly surrenders Blackthorne to the Jesuits in return for the Portuguese firing canon. However, a Portuguese pilot owing Blackthorne for saving his life during their earlier voyage to Osaka, throws him overboard to swim and board Toranaga's galley then safely en route to Anjiro.


In Anjiro Blackthorne’s Japanese improves as does his knowledge and appreciation of the culture, which the Japanese, to a degree, come in time to recognize and esteem. Still, the Japanese are conflicted: Blackthorne is disparaged as a leader of a filthy, uncouth and disgraceful European rabble. Regardless, he continues to advance in stature, in part due to his knowledge of how to fire canons more accurately than the Japanese could imagine, and partly due to Blackthorne post-earthquake pulling Toranaga‘s from underneath rubble. He becomes elevated to samurai and hatamoto – the latter of which accords him rights of direct audience. As Blackthorne’s is more acquainted with Toranaga, his respect for him accumulates and grows. The same is also so for Mariko, with whom he becomes a secret lover. A chance encounter with his old crew is emblematic of his immersion Their revulsion is mutual: the Dutchmen despise him for his adopting Japanese ways while the European character of their coarseness disgusts him.
In Anjiro, Blackthorne’s Japanese improves as does his knowledge and appreciation of the culture, which the Japanese, to a degree, come in time to recognize and esteem. Still, the Japanese are conflicted: Blackthorne is disparaged as a leader of a filthy, uncouth and disgraceful European rabble. Regardless, he continues to advance in stature, in part due to his knowledge of how to fire canons more accurately than the Japanese could imagine, and partly due to Blackthorne post-earthquake pulling Toranaga's from underneath rubble. He becomes elevated to samurai and ''[[hatamoto]]'' – the latter of which accords him rights of direct audience. As Blackthorne is more acquainted with Toranaga, his respect for him grows. The same is also so for Mariko, with whom he has affair. A chance encounter with his old crew is emblematic of his immersion. Their revulsion is mutual: the Dutchmen despise him for his adopting Japanese ways while the European character of their coarseness disgusts him.


Even though Toranaga with Mariko and Blackthorne has escaped, Ishido keeps the other ''daimyōs,'' some of whom are Catholic, underfoot by holding them and their families hostage. Disingenuously calling his hostages ‘guests’, Ishido believes this will stave off attacks. To end this advantage Toranaga sends Mariko and Blackthorne back to Osaka. She is directed by Toranaga to openly attempt leaving Osaka to get Ishido to admit he holds noble families hostage. Ishido’s men respond with violence until an intentionally unharmed Mariko gives up on leaving. Saying, as instructed by Toranaga, that she is disgraced, Mariko promises to kill herself the next day. Mariko does almost end her life when Ishido grants her request to leave at the last minute. This is only a delaying gambit to keep Mariko hostage and alive. At night Ishido’s [[ninja|ninjas]], aided by the duplicitous Yabu, slip into Toranaga's compound to kidnap Mariko. Instead explosives they set on a barred door kill her. The death of Mariko Ishido had sought to prevent forces him to free his hostages, leaving him weakened against the other lords. As for Yabu, Toranaga learns of his treachery and orders him to commit seppuku. Yabu complies, giving his prized ''[[katana]]'' to Blackthorne.
Event though Toranaga with Mariko and Blackthorne has escaped, Ishido keeps the other ''daimyōs'', some of whom are Catholic, underfoot by holding them and their families hostage. Disingenuously calling his hostages 'guests', Ishido believes this will stave off attacks. To end this advantage, Toranaga sends Mariko and Blackthorne back to Osaka. She is directed by Toranaga to openly attempt leaving Osaka to get Ishido to admit he holds noble families hostage. Ishido's men respond with violence until an intentionally unharmed Mariko gives up on leaving. Saying, as instructed by Toranaga, that she is disgraced, Mariko promises to kill herself the next day. Mariko does almost end her life when Ishido grants her request to leave at the last minute. This is only a delaying gambit to keep Mariko hostage and alive. At night Ishido’s [[ninja]]s, aided by the duplicitous Yabu, slip into Toranaga's compound to kidnap Mariko. Instead, the explosives they set on a barred door kill her. The death of Mariko Ishido had sought to prevent forces him to free his hostages, leaving him weakened against the other lords. As for Yabu, Toranaga learns of his treachery and orders him to commit seppuku. Yabu complies, giving his prized ''[[katana]]'' to Blackthorne.


At the book’s end, Toranaga in an inner monologue reveals that he destroyed the ''Erasmus'' to bring the Catholic ''daimyōs'' to his side and to have them agree to not kill Blackthorne, whose [[karma]] is to never leave Japan, as Mariko's karma was to die for her lord, and as his karma was to be Japan’s absolutely powerful shogun.
At the book's end, Toranaga in an inner monologue reveals that he destroyed the ''Erasmus'' to bring the Catholic ''daimyōs'' to his side and to have them agree to not kill Blackthorne, whose [[karma]] is to never leave Japan, as Mariko's karma was to die for her lord, and as his karma was to be Japan’s absolutely powerful shogun.


Mariko’s will gives Blackthorne enough money to build a new ship, for which Toranaga provides needed craftsmen.
Mariko's will gives Blackthorne enough money to build a new ship, for which Toranaga provides needed craftsmen.


In the brief epilogue Toranaga captures Ishido at the [[Battle of Sekigahara]] and buries him up to his neck until, the book says, 'Ishido lingered three days and died very old'.
In the brief epilogue, Toranaga captures Ishido at the [[Battle of Sekigahara]] and buries him up to his neck until he dies three days later.


==Characters==
==Characters==

Revision as of 19:27, 18 April 2024

Shōgun
First edition (UK)
AuthorJames Clavell
Cover artistEd Vebell (illustrated edition only)
CountryUnited Kingdom, United States
SeriesThe Asian Saga
GenreHistorical fiction
PublisherDelacorte Press (US)
Hodder & Stoughton (UK)
Publication date
1975
Media typePrint (hardback and paperback)
Pages1152 pp (first edition, paperback)
ISBN0-440-08721-X (US) – ISBN 0-340-20316-1 (UK)
OCLC9326267
823/.914 19
LC ClassPS3553.L365 S5 1975
Preceded byN/A 
Followed byTai-Pan 

Shōgun (1975) is a historical fiction novel by Australian author James Clavell. It is the first novel published, as well as the first chronologically set, in his Asian Saga. By 1990 it sold worldwide 15 million copies.

It is a telling of events immediately prior to the advent of the Edo period. It is the first novel published, as well as the first chronologically set, in his Asian Saga. By 1990 it had sold 15 million copies worldwide. It has been adapted into two TV miniseries (1980, 2024) and a stage musical, Shōgun: The Musical. In addition, three video games and a board game have been produced.

Premise

Set in feudal Japan, months before the pivotal Battle of Sekigahara of 1600 helped usher in the Edo period, Shōgun details how Lord Toranaga, loosely based on daimyō Tokugawa Ieyasu, set the stage to become Shogun through early moves coinciding with and facilitated by a newly arrived English sailor John Blackthorne, broadly patterned after the Japanese exploits of William Adams. The novel begins with Blackthorne's arrival and capture in Izu, starting an odyssey taking him through Anjirō, Mishima, Osaka, Edo, and Yokohama as he rises to Samurai and Hatamoto.

Plot

At the end of long unfortunate voyage claiming many lives, including its captain, the Dutch ship Erasmus, which has been secretly instructed to use piracy and the forging of military alliances to disrupt and take over Portugal's lucrative East Asian trade, is marooned in Izu's peninsular harbor.

The first Western Europeans to reach Japan, the surviving Dutch crew and English pilot Blackthorne are imprisoned by Izu's daimyō Yabu who seizes the "barbarian" ship's records, armaments and coin. A spy reports the ship to Yuba's liege Toranaga, Lord of the Kantō and president of the Council of Regents. Seeing the ship as an advantage against his chief rival in the Council Lord Ishido, Toranaga dispatches his commander-in-chief General Toda "Iron Fist" Hiro-matsu via galley to claim the ship, its contents and its crew. Of the Erasmus' crew, only Blackthorne is aboard for Hiro-matsu's return to Osaka.

In Osaka, Toranaga privately questions Blackthorne while a Portuguese Jesuit dutifully and accurately translates despite the Protestant making negative and divisive comments about the Jesuits and Portuguese traders. As Toranaga realizes the extent of Christian divisions, Ishido appears to see the barbarian he was not to know of. The interview ends.

To sequester Blackthorne from Ishido, Toranaga imprisons him. While confined, a Franciscan friar and inmate teaches Blackthorne rudimentary Japanese and relates Japan's current political dynamics. He reveals how collusions between Portuguese traders and Jesuits over the silk trade have made the Portuguese Crown huge profits. Ishido's men try to steal the Englishman from jail, but they are intercepted by Toranaga's men who instead deliver him to their lord's Osaka compound.

Toranaga's subsequent questioning of Blackthorne is translated by Lady Toda Mariko, a Catholic educated by Jesuits who professes loyalty and obedience only to Toranaga, not her church. Mariko faithfully translates as Blackthorne tells an offended Toranaga of how the Pope had assigned Portugal the right to claim Japan and East Asia as its territory in return for propagating Catholicism in the region.

The night before the Council of Regents meets, a mysterious rampaging assassin seeded in Toranaga's household for years as a maid fails to kill her target Blackthorne. The Council does meet, but it goes badly for Toranaga who resigns to avoid a Council's order to commit seppuku. Still unsafe, Toranaga and a handful of his court secretly escape with the critical aid of some antics from Blackthorne. To clear Osaka's blockaded harbor, Toranaga reluctantly surrenders Blackthorne to the Jesuits in return for the Portuguese firing canon. However, a Portuguese pilot owing Blackthorne for saving his life during their earlier voyage to Osaka, throws him overboard to swim and board Toranaga's galley then safely en route to Anjiro.

In Anjiro, Blackthorne’s Japanese improves as does his knowledge and appreciation of the culture, which the Japanese, to a degree, come in time to recognize and esteem. Still, the Japanese are conflicted: Blackthorne is disparaged as a leader of a filthy, uncouth and disgraceful European rabble. Regardless, he continues to advance in stature, in part due to his knowledge of how to fire canons more accurately than the Japanese could imagine, and partly due to Blackthorne post-earthquake pulling Toranaga's from underneath rubble. He becomes elevated to samurai and hatamoto – the latter of which accords him rights of direct audience. As Blackthorne is more acquainted with Toranaga, his respect for him grows. The same is also so for Mariko, with whom he has affair. A chance encounter with his old crew is emblematic of his immersion. Their revulsion is mutual: the Dutchmen despise him for his adopting Japanese ways while the European character of their coarseness disgusts him.

Event though Toranaga with Mariko and Blackthorne has escaped, Ishido keeps the other daimyōs, some of whom are Catholic, underfoot by holding them and their families hostage. Disingenuously calling his hostages 'guests', Ishido believes this will stave off attacks. To end this advantage, Toranaga sends Mariko and Blackthorne back to Osaka. She is directed by Toranaga to openly attempt leaving Osaka to get Ishido to admit he holds noble families hostage. Ishido's men respond with violence until an intentionally unharmed Mariko gives up on leaving. Saying, as instructed by Toranaga, that she is disgraced, Mariko promises to kill herself the next day. Mariko does almost end her life when Ishido grants her request to leave at the last minute. This is only a delaying gambit to keep Mariko hostage and alive. At night Ishido’s ninjas, aided by the duplicitous Yabu, slip into Toranaga's compound to kidnap Mariko. Instead, the explosives they set on a barred door kill her. The death of Mariko Ishido had sought to prevent forces him to free his hostages, leaving him weakened against the other lords. As for Yabu, Toranaga learns of his treachery and orders him to commit seppuku. Yabu complies, giving his prized katana to Blackthorne.

At the book's end, Toranaga in an inner monologue reveals that he destroyed the Erasmus to bring the Catholic daimyōs to his side and to have them agree to not kill Blackthorne, whose karma is to never leave Japan, as Mariko's karma was to die for her lord, and as his karma was to be Japan’s absolutely powerful shogun.

Mariko's will gives Blackthorne enough money to build a new ship, for which Toranaga provides needed craftsmen.

In the brief epilogue, Toranaga captures Ishido at the Battle of Sekigahara and buries him up to his neck until he dies three days later.

Characters

Shogun is a work of historical fiction based upon the power struggle between the successors of Toyotomi Hideyoshi that led to the founding of the Tokugawa shogunate. Clavell based each character on a historical figure, but changed their names in order to add further intrigue to the story.[1]

Historical accuracy

Blackthorne's interactions with Toranaga are closely based upon accounts in the diaries of Adams.[2] However, while Adams served in Tokugawa's army at Sekigahara, he did not become a retainer or a samurai until after the battle.

Adams never met Hosokawa Gracia, in contrast to Blackthorne's intimate relationship with Toda Mariko.[1]

The novel contains numerous Japanese language errors, as well as mistakenly depicting Japanese castles as having portcullises and 17th-century samurai as using socket bayonets.[3] Carrier pigeons, used extensively by Toranaga, were unknown in Japan at the time.[4]

Background

Clavell was an officer in the Royal Artillery during World War II and was a prisoner of war at Changi Prison in Singapore from 1942 to 1945, an experience that formed the basis of his first novel King Rat. Despite this experience, he admired Japan and the Japanese people, and described Shogun as "passionately pro-Japanese."[2]

Clavell stated that reading a sentence in his daughter's textbook that stated that "in 1600, an Englishman went to Japan and became a samurai" inspired the novel.[5] Shogun was therefore based on an actual series of events involving Adams, who reached Japan in 1600 and became involved with the future shogun Tokugawa. He achieved high status managing commercial activities for Tokugawa's shogunate, though much of the interaction between the various characters in the novel was invented. The first draft was 2,300 pages and Clavell cut it down to 1,700 with the help of his editor, German Gollob.[6] However, Shogun was edited lightly in comparison to Clavell's earlier novels.[4]

Themes

The main theme of the novel is the precarious peace of Japan in 1600, a nation consumed by endless civil war and political machinations. The heir to the Taiko (retired Kampaku), the deceased supreme leader of Japan, is too young to rule, and five daimyōs chosen by the late Taiko for their ability to work together hold power as a Council of Regents until the boy comes of age. The novel details the intense power struggle between the two most powerful daimyōs, Toranaga and Ishido, as they both seek to thwart the other's ambitions. As a subtext, there is also the political manoeuvring of the Protestant and Catholic powers in the Far East. This translates an internal conflict in Japan between Christian daimyōs (who are motivated in part by a desire to preserve and expand their religion) and the daimyōs who oppose the Japanese Christians as followers of foreign beliefs and potential traitors whose loyalty is questionable.

Portugal, which holds the sole right to trade with Japan, and the Catholic Church, mainly through the Order of the Jesuits, have gained a religious, economic, and political foothold and seek to extend their power in Japan (as they have done in nearby places such as Goa and Macao). Guns and other modern military capabilities brought to Japan by the Portuguese, and indirectly by Blackthorne, are still a novelty and coveted by powerful lords looking to gain an advantage over their rivals, but are despised by many samurai as a threat to their traditional methods of fighting. In contrast, however, the silk trade is viewed as essential, and the Portuguese traders regularly amass huge profits via their annual "Black Ship" fleets from Macao.

Japanese society is shown to be very insular and xenophobic, with foreigners referred to as "barbarians" and shunned for their arrogance, eating habits, lack of fluency in the Japanese language, and inability to respect Japanese social customs. As a result, there are many internal conflicts between the "Eastern" and "Western" cultures – especially to do with duty, honor, sexuality, cleanliness, diet, obligations, hierarchies, loyalties, and – more particularly – the essence of 'self'. Blackthorne is also torn between his growing affection for Mariko (who is married to a powerful, abusive, and dangerous samurai, Buntaro), his increasing loyalty to Toranaga, his household and consort, a "Willow world" courtesan named Kiku, and his desire to return to the open seas aboard Erasmus so he can intercept the Black Ship before it reaches Japan.

A recurring motif in the book is Toranaga engaging in falconry. He compares his various birds to his vassals and mulls over his handling of them, flinging them at targets, giving them morsels, and bringing them back to his fist for re-hooding. There are other recurring themes of Eastern values, as opposed to Western values, masculine (patriarchal) values as opposed to human values, etc. Another is the granting of honours and favours to those who display loyalty - including the trading of secrets by a mama-san called Gyoko, which allows Toranaga to gain an upperhand in his power play for the shogunate.

Reception

The New York Times's Webster Schott wrote, "I can't remember when a novel has seized my mind like this one [...] It's almost impossible not to continue to read Shōgun once having opened it".[7] In addition to becoming a best-seller, with more than six million copies of the novel in 14 hardcover and 38 paperback printings by 1980, Shōgun had great impact on westerners' knowledge of, and interest in, Japanese history and culture. The editor of Learning from Shōgun: Japanese History and Western Fantasy (1980) estimated that 20 to 50% of all students in American college-level courses about Japan had read the novel. He described the book as "a virtual encyclopedia of Japanese history and culture; somewhere among those half-million words, one can find a brief description of virtually everything one wanted to know about Japan", and stated that "In sheer quantity, Shōgun has probably conveyed more information about Japan to more people than all the combined writings of scholars, journalists, and novelists since the Pacific War".[8] Criticizing inaccuracies in the author's depiction of Japan, History Today wrote that "Clavell is in effect delivering a sermon on the errant ways of the West", contrasting Blackthorn and other Christian Westerners' barbaric ways to the superior "meditative and fatalistic posture of the Japanese samurai".[9] The author of James Clavell: A Critical Companion called the novel "one of the most effective depictions of cross-cultural encounters ever written", and "Clavell's finest effort".[10]

Clavell said that Shōgun "is B.C. and A.D. It made me. I became a brand name, like Heinz Baked Beans."[11] He reported that the ruler of a Middle Eastern petrostate offered him a full oil tanker for a novel that would do for his country what Shōgun did for Japan.[12]

Adaptations

Television

In 1976 Clavell employed Robert Bolt to write a screenplay.[13] Later, in 1978, he selected Eric Bercovici to write a miniseries for NBC. Clavell and Bercovici decided to simplify the story for an American television audience by omitting one of the two major plot lines of the novel, the struggle between Toranaga and the other warlords, and focusing on the adventures of Blackthorne and his romance with Mariko. Due to the focus on Blackthorne's perspective, most of the Japanese dialogue was not subtitled or dubbed.[2] This nine-hour television miniseries aired in 1980, starring Richard Chamberlain, Toshiro Mifune, Yoko Shimada, and John Rhys-Davies. This was edited into a two-hour theatrical release. A 5-disc DVD release appeared in 2003 and a 3-disc Blu-ray release in 2014.

On August 3, 2018, it was announced that FX would be adapting the novel into a miniseries.[14] The 2024 miniseries stars Hiroyuki Sanada, who also served as co-producer, Cosmo Jarvis, Anna Sawai, Tadanobu Asano, Takehiro Hira, Tommy Bastow and Fumi Nikaido.[15] The trailer was released in late 2023 and the first two episodes premiered on February 27, 2024.[16] In contrast to the 1980 miniseries, this closely follows both plot lines of the novel and translates the dialogue between the Japanese characters.[17]

Stage musical

A stage musical adaptation was produced in 1990.

Games

There have been three computer games based on the Shōgun novel. Two text-based adventure games with sparse graphics were produced for the Amiga and PC, marketed as James Clavell's Shōgun by Infocom and Shōgun by Mastertronic. A unique graphical adventure game, Shōgun, was also produced for systems including the Commodore 64, Amstrad CPC and IBM PC by Lee & Mathias and released by Virgin Entertainment in 1986.

The tabletop game publisher FASA published James Clavell's Shogun in 1983. This was the third of four boardgame titles based on Clavell novels.

References

  1. ^ a b Nedd, Alexis (28 February 2024). "The Real History Behind FX's 'Shōgun'". IndieWire. Retrieved 11 March 2024.
  2. ^ a b c "Why This Historian Is Looking Forward to the New 'Shogun'". TIME. 27 February 2024. Retrieved 11 March 2024.
  3. ^ Bakkalian, Nyri (17 December 2021). "Is James Clavell's Shogun Accurate History - Or Pure Fiction?". Unseen Japan. Retrieved 11 March 2024.
  4. ^ a b "MAKING OF A LITERARY SHOGUN". The New York Times. 13 September 1981. ISSN 0362-4331. Retrieved 11 March 2024.
  5. ^ Beamon, William (15 September 1980). "Shogun: $20-Million Samurai Saga Sprang from a Single Textbook Line". Evening Independent. p. 1B. Archived from the original on 17 January 2023. Retrieved 21 September 2012.
  6. ^ JOYCE ILLIG (9 February 1975). "Book Business: Paperback Magruder Sawed-Off Shogun Engulfed". The Washington Post. p. 200.
  7. ^ Schott, Webster (22 June 1975). "Shogun". The New York Times. p. 236. ISSN 0362-4331. Archived from the original on 16 March 2018. Retrieved 15 March 2018.
  8. ^ Smith, Henry D. II, ed. (1980). Learning from Shōgun: Japanese History and Western Fantasy. University of California, Santa Barbara / The Japan Society. pp. xi–xii, 18, 151. Archived from the original on 23 January 2009. Retrieved 2 February 2007.
  9. ^ Smith, Henry (10 October 1981). "A Historian Reads James Clavell's Shōgun". History Today. 31 (10).
  10. ^ Macdonald, Gina (1996). James Clavell: A Critical Companion. Santa Barbara, California: Greenwood Publishing Group. pp. 82–83. ISBN 0-313-29494-1.
  11. ^ Allemang, John (29 November 1986). "Clavell bullies the bullies now that he's No. 1". The Globe and Mail. p. E.3.
  12. ^ Bernstein, Paul (13 September 1981). "Making of a Literary Shogun". The New York Times. Archived from the original on 12 February 2020. Retrieved 15 March 2018.
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